Thursday, July 31, 2014

Blog Links

The Tea Party Movement: “Why Now?”: Written in early 2010 answering the question of why the Tea Party Movement sprouted when it did, just as America was electing its first black President.

The Future of the Tea Party Movement: Also written in early 2010 highlighting an optimistic future for the Movement while noting pitfalls to be avoided. http://thoughtofasecularconservative.blogspot.com/2010/10/future-of-tea-party-movement.html

Communism, Socialism, Democracy, and Capitalism: Written in response to a Venezuelan friend’s comments about the inherent evils of Communism vs an American friend’s comments portraying Communism as an unrealized ideal.


I Have the Solution to the National Debt: A tongue in cheek plan to pay off the national debt by selling Yosemite National Park to China.


I Am an Environmentalist! Written in response to a bumper sticker, “Mommy, what were trees like?”, pointing out that loving nature doesn’t mean we must live in caves.


Is “Climate Change” a Bad Thing? Challenges the assumption of man-made “Global Warming” or “Climate Change” and questions whether or not such changes, even if actually happening, will lead to disaster.


Lobbyist for a Day: Relates the true story of the author spending a day in Washington DC as a lobbyist and makes the point that lobbying should not be a full time job.  http://thoughtofasecularconservative.blogspot.com/2010/10/lobbyist-for-day.html

My Father was a Democrat: Tells of how the author’s lifelong Democratic father became disillusioned with the Democratic Party.

Progressivism: A study into the history and origins of the Progressive movement.  


Thoughts on the Second Amendment: A brief look at the intentions of the Founders and Framers vis-à-vis the people’s right to bear arms and specifically refuting the notion that the 2nd Amendment refers only to militia or National Guard.


National Divorce: A fun fantasy about how things might turn out if the conservative portion of America separated from the liberal portion.


American Religion and Tradition: A secular conservative’s defense of traditional Christmas celebrations in public schools.


Governments, Corporations and Unions: A philosophical look at the rights of individuals organized as groups such as corporations and unions. http://thoughtofasecularconservative.blogspot.com/2011/01/corporations-and-unions.html

American Exceptionalism: A look at what makes America historically exceptional and questioning whether or not that exceptionalism still exists.


Balanced Budget Amendment: A look at why a balanced budget amendment to the Constitution is not a good idea and why it should not be necessary.


A Word to fellow Conservative Bloggers: A brief plea to conservatives who blog and post to avoid providing our adversaries with ammunition by using proper grammar and spelling and to keep discussions objective.


Founder's Forum - A Short Play: A 25 – 30 minute, 13 Character play in which performers tell the story of the American Founding using quotations from our Founding Fathers.


The Intermountain Club: A description and charter for an imaginary “common sense” conservation club that recognizes the rights of people as well as the wonder and beauty of nature.


"Liberty" - A Speech: Text of a speech presented by the author at a “Liberty Rally” in 2011 highlighting the contrast between “Liberty” and “Freedom”.


In Response to Elizabeth Warren: A 2011 rebuttal to Ms. Warren’s premise that “the rich” do not pay their “fair share”.


Our Paternal Government: Analysis of the “Occupy Wall Street” mentality that yearns for a paternal government to take care of us.


Natural Rights, Social Rights, and Social Privileges: A discussion of rights as derived from Natural Rights and the social compact.


On the Constitutionality of Religious Expression in the United States: A look at the history of the separation of Church and State in America and the process, called incorporation, of applying the Bill of Rights to State and local governments. http://thoughtofasecularconservative.blogspot.com/2011/12/on-constitutionality-of-religious.html

Constitutional Confusion and Controversy: A historical discussion of vague language in the Constitution, the creation of the Bill of Rights, and a bit more about “Incorporation of the Bill of Rights”.


The “Buffett Rule”: A look at the notion that if top earners in America paid their “fair share” our fiscal problems would be solved.


Let’s Be Fair – It’s Not All President Obama’s Fault (or Bush’s): An argument that we should take a long term, overall view of the economic policy of political parties or candidates rather than judge them based on a snapshot of the economy at any given moment.


Amending the Second Amendment: Makes the point that the integrity of the Constitution demands that any changes to the 2nd Amendment must made by constitutional amendment and not by unconstitutional legislation or executive order.


The Source of Liberty – an American Dichotomy: The presentation of a theory that two conflicting notions about the source of liberty and rights inevitably developed in the United States because a significant segment of the population had been held in bondage.


Comments on the U.N. “Universal Declaration of Human Rights”: A presentation of the United Nations “Universal Declaration of Human Rights” with comments on the socialistic portions.                                                           http://thoughtofasecularconservative.blogspot.com/2012/12/comments-on-un-universal-declaration-of.html

The “General Welfare” Clause: A thorough debunking of the notion that the “General Welfare Clause” (Article I, Section 8 of the Constitution), and/or the “General Welfare” comment in the Preamble in any way justify a welfare state. http://thoughtofasecularconservative.blogspot.com/2013/01/the-general-welfare-clause.html

Growers and Gatherers: A discussion of the moral dilemma that occurs when land is claimed by an agrarian society making it unavailable for hunting and gathering societies, and a proposed solution.                                                              http://thoughtofasecularconservative.blogspot.com/2013/01/growers-and-gatherers.html

George Washington – General:  A defense of Washington’s military abilities in response to a National Geographic Channel presentation called “The Real George Washington”.                                    http://thoughtofasecularconservative.blogspot.com/2013/02/george-washington-general.html

A Stronger and More Hopeful Condition: An argument that all Americans, no matter how they or their ancestors came to be American citizens, are better off than they would otherwise be - inspired by Booker T. Washington’s biography, “Up From Slavery”.


Money: Thoughts about why money is valuable, why a gold standard is not necessary, and why money is a good thing. 
http://thoughtofasecularconservative.blogspot.com/2014/06/money.html

The Demise of State Sovereignty and Decline of State's Rights: A discussion on the history of State sovereignty and rights as affected by the Civil War and subsequent politics.
http://thoughtofasecularconservative.blogspot.com/2015/06/the-demise-of-state-sovereignty-and.html


In Response to Joseph J. Ellis Regarding the Second Amendment: A discussion of Madison's opinion on the nature of the right to keep and bear arms inspired by Ellis's deceptive comments in his book "The Quartet: Orchestrating the Second American Revolution, 1783 - 1789" http://thoughtofasecularconservative.blogspot.com/2016_06_01_archive.html

Filtered Democracy – A Constitution of Compromises: A brief discussion of big State vs. little State compromises hashed out at the Constitutional Convention.




Monday, June 16, 2014

Money

Why is Money Valuable?

Why do I accept fiat currency in return for a day’s work? Why does the grocer accept fiat currency for eggs and potatoes? Why does the farmer accept fiat currency for his produce?

The astute reader will notice that the above questions answer one another. Money is valuable because we all agree that it’s valuable, because by agreement it will buy eggs and potatoes, or a day’s work, or a car, or a house – no other reason is necessary. I was once a huge proponent for returning to a gold standard or some other standard that would put real value behind the paper money in my wallet, but I’ve come to realize that “real” value isn’t necessary, because as long as everyone agrees that money is valuable it will remain so. 

Now it wouldn’t work for us all to agree that leaves are valuable and use them for money, because rather than trade a day’s work or a bag of potatoes for leaves we’d just gather them off a tree.  If the leaves don’t represent work or other real value, then they cannot be of value, not even if our government declared leaves valuable, that is, assigned fiat value to them. Whatever is chosen for fiat money must be of limited and controlled quantity. Paper money can be of value if counterfeiting and excessive government printing can be avoided, and if people have confidence that the society that declares the money valuable will continue to do so. This generally translates to confidence in the government of that society.

During the Revolutionary War the Continental Congress printed paper money called “Continental Dollars”.  The buying power of these dollars plummeted when the Continental Army looked to be on the verge of collapse following the battle of New York and subsequent retreat across New Jersey; so to make up the shortfall congress simply printed more of them.  Of course this caused the currency to become even less valuable. “Not worth a Continental” became a catchphrase in Revolutionary America.

When a currency has no inherent value behind it, its value remains intact only as long as most people have confidence that it will remain valuable, that everyone will continue to agree to use it in exchange for goods and services.  The grocer wouldn’t take my dollars in trade if they had a quickly approaching expiration date printed on them, or he would devalue them now if he knew that they would be devalued by Congress next week.  Congress devalues currency by printing more fiat money than warranted by the value that society creates. Consider what would happen if Congress announced a plan to print (or electronically create) enough dollars to send every American citizen a few million; the value of dollars would plummet to near zero.

So money can have value because of what it is, gold or silver or other precious stuff; it can have value if it is redeemable in such precious stuff.  Fiat money is redeemable in the precious commodities that we buy every day, but to remain so it must continue to meet the criteria of scarcity and confidence.

Fiat money would become worthless if civilization collapsed due to a nuclear winter or other catastrophe, but gold and silver might be worthless also.  Some remnant of civilization must exist in order for precious minerals to be precious.  People must agree that gold is precious and worthy of being a medium of exchange, because otherwise a cellar full of potatoes would be much more valuable than all the gold in Fort Knox.

Why is Money Good?

Money is a good thing because of the good things that it represents.  It’s a good thing because it allows us to specialize in our efforts to survive and prosper.  Before retirement I designed machines for a living, someone else builds houses, and another person is a nurse.  Only because we have a universal medium of exchange that represents the value that each of us creates in our jobs can we trade on a large scale what we do for the value created by others.  Only by use of money can most of us set aside some of the value we earn for future use. If I raised potatoes, those potatoes would eventually rot and be of no value. I could trade some of my potatoes for some of your beef and we could each make a stew, but that too would rot, and if you live in Texas and I in Maine such barter would be impractical.  By the use of money I can sell my potatoes and receive money that maintains its value (more or less) until I have need of it.  You can do the same with your beef.  We can each buy the commodity raised by the other when convenient from “middlemen” that transport and store such commodities to earn their money. All of us benefit because money exists.

The very properties that make money so useful create drawbacks.  Because money is portable it can be stolen or otherwise obtained dishonestly more easily than the commodities or labor it represents. This problem is partially alleviated in modern times by the fact that most money is not carried around.  Paychecks and other forms of income are commonly directly deposited into ones account.  Purchases are made via credit card or other electronic media and moneys are automatically transferred between accounts.  But of course these conveniences, while largely eliminating the problem of folks being robbed on their way home from work on payday, create new mechanism for theft. Also, because some money still exists as paper, counterfeiting could theoretically devalue the currency, but devaluation is much more likely to be caused by authorized government printing as noted above in the example of Continental Dollars than by illegal counterfeiting. Of course these negatives are tiny compared to the benefits already discussed.

Critics of money complain that its durability and transfer-ability allows some few individuals to amass large amounts of it, but even this is a good thing.  It’s only with vast amounts of capital that individuals or groups of individuals can venture to create and manufacture the modern miracles that make our lives so comfortable and help us to live so long – things like computers, cars, refrigerators, pacemakers, birth control pills, antibiotics, etc, etc, etc.  And it’s only because of the desire to create even more wealth that they risk their money in such ventures. And in the process of making more money and creating these things that make us comfortable they employ millions of people, mostly in good paying jobs.  I spent 35 years working in Silicon Valley where there are many thousands of companies, large and small, that employ millions in just that small geographical area, and it’s all funded by rich people trying to get richer. The existence of money makes it all possible.

Saturday, June 7, 2014

Thoughts of a Secular Conservative: LINKS

The Tea Party Movement: “Why Now?”: Written in early 2010 answering the question of why the Tea Party Movement sprouted when it did, just as America was electing its first black President.

The Future of the Tea Party Movement: Also written in early 2010 highlighting an optimistic future for the Movement while noting pitfalls to be avoided. http://thoughtofasecularconservative.blogspot.com/2010/10/future-of-tea-party-movement.html

Communism, Socialism, Democracy, and Capitalism: Written in response to a Venezuelan friend’s comments about the inherent evils of Communism vs an American friend’s comments portraying Communism as an unrealized ideal.


I Have the Solution to the National Debt: A tongue in cheek plan to pay off the national debt by selling Yosemite National Park to China.


I Am an Environmentalist! Written in response to a bumper sticker, “Mommy, what were trees like?”, pointing out that loving nature doesn’t mean we must live in caves.


Is “Climate Change” a Bad Thing? Challenges the assumption of man-made “Global Warming” or “Climate Change” and questions whether or not such changes, even if actually happening, will lead to disaster.


Lobbyist for a Day: Relates the true story of the author spending a day in Washington DC as a lobbyist and makes the point that lobbying should not be a full time job.  http://thoughtofasecularconservative.blogspot.com/2010/10/lobbyist-for-day.html

My Father was a Democrat: Tells of how the author’s lifelong Democratic father became disillusioned with the Democratic Party.


Progressivism: A study into the history and origins of the Progressive movement.  


Thoughts on the Second Amendment: A brief look at the intentions of the Founders and Framers vis-à-vis the people’s right to bear arms and specifically refuting the notion that the 2nd Amendment refers only to militia or National Guard.


National Divorce: A fun fantasy about how things might turn out if the conservative portion of America separated from the liberal portion.


American Religion and Tradition: A secular conservative’s defense of traditional Christmas celebrations in public schools.


Governments, Corporations and Unions: A philosophical look at the rights of individuals organized as groups such as corporations and unions. http://thoughtofasecularconservative.blogspot.com/2011/01/corporations-and-unions.html

American Exceptionalism: A look at what makes America historically exceptional and questioning whether or not that exceptionalism still exists.


Balanced Budget Amendment: A look at why a balanced budget amendment to the Constitution is not a good idea and why it should not be necessary.


A Word to fellow Conservative Bloggers: A brief plea to conservatives who blog and post to avoid providing our adversaries with ammunition by using proper grammar and spelling and to keep discussions objective.


Founder's Forum - A Short Play: A 25 – 30 minute, 13 Character play in which performers tell the story of the American Founding using quotations from our Founding Fathers.

The Intermountain Club: A description and charter for an imaginary “common sense” conservation club that recognizes the rights of people as well as the wonder and beauty of nature.


"Liberty" - A Speech: Text of a speech presented by the author at a “Liberty Rally” in 2011 highlighting the contrast between “Liberty” and “Freedom”.


In Response to Elizabeth Warren: A 2011 rebuttal to Ms. Warren’s premise that “the rich” do not pay their “fair share”.


Our Paternal Government: Analysis of the “Occupy Wall Street” mentality that yearns for a paternal government to take care of us.


Natural Rights, Social Rights, and Social Privileges: A discussion of rights as derived from Natural Rights and the social compact.


On the Constitutionality of Religious Expression in the United States: A look at the history of the separation of Church and State in America and the process, called incorporation, of applying the Bill of Rights to State and local governments.                                 http://thoughtofasecularconservative.blogspot.com/2011/12/on-constitutionality-of-religious.html

Constitutional Confusion and Controversy: A historical discussion of vague language in the Constitution, the creation of the Bill of Rights, and a bit more about “Incorporation of the Bill of Rights”.


The “Buffett Rule”: A look at the notion that if top earners in America paid their “fair share” our fiscal problems would be solved.


Let’s Be Fair – It’s Not All President Obama’s Fault (or Bush’s): An argument that we should take a long term, overall view of the economic policy of political parties or candidates rather than judge them based on a snapshot of the economy at any given moment.


Amending the Second Amendment: Makes the point that the integrity of the Constitution demands that any changes to the 2nd Amendment must made by constitutional amendment and not by unconstitutional legislation or executive order.


The Source of Liberty – an American Dichotomy: The presentation of a theory that two conflicting notions about the source of liberty and rights inevitably developed in the United States because a significant segment of the population had been held in bondage.


Comments on the U.N. “Universal Declaration of Human Rights”: A presentation of the United Nations “Universal Declaration of Human Rights” with comments on the socialist portions.                            http://thoughtofasecularconservative.blogspot.com/2012/12/comments-on-un-universal-declaration-of.html

The “General Welfare” Clause: A thorough debunking of the notion that the “General Welfare Clause” (Article I, Section 8 of the Constitution), and/or the “General Welfare” comment in the Preamble in any way justify a welfare state. 

Growers and Gatherers: A discussion of the moral dilemma that occurs when land is claimed by an agrarian society making it unavailable for hunting and gathering societies, and a proposed solution. http://thoughtofasecularconservative.blogspot.com/2013/01/growers-and-gatherers.html

George Washington – General:  A defense of Washington’s military abilities in response to a National Geographic Channel presentation called “The Real George Washington".                                    http://thoughtofasecularconservative.blogspot.com/2013/02/george-washington-general.html

A Stronger and More Hopeful Condition: An argument that all Americans, no matter how they or their ancestors came to be American citizens, are better off than they would otherwise be - inspired by Booker T. Washington’s biography, “Up From Slavery”. http://thoughtofasecularconservative.blogspot.com/2013/12/a-stronger-and-more-hopeful-condition.html



The Demise of State Sovereignty and Decline of State's Rights: A discussion on the history of State sovereignty and rights as affected by the Civil War and subsequent politics.

http://thoughtofasecularconservative.blogspot.com/2015/06/the-demise-of-state-sovereignty-and.html

Friday, December 13, 2013

A Stronger and More Hopeful Condition

In his autobiography titled “Up From Slavery”, the great educator and orator, and former slave, Booker T. Washington states that “… when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe.”  If a former slave writing in 1900, only four years after Plessy v Ferguson, in the same publication that he writes of an epidemic of lynchings, can make this statement, then surely the vast majority of 21st century descendents of those “ten million Negroes” living in America must admit that they too are in a “stronger and more hopeful condition” than any equal number of dark skinned people anywhere else in the world; a “stronger and more hopeful condition” than if their ancestors had not been brutally stolen from their lives in Africa and forced into slavery in the Americas.  Of course Mr. Washington is not trying to justify slavery and neither am I; nor is there justification for Jim Crow, ‘separate but equal”, segregation, or any of the injustices blacks have suffered as a result of skin color in the United States.  I could make the point that almost all such injustices are behind us; that 21st century blacks are no more likely than anyone else to suffer unfair treatment in America, but that is not my primary point; my point is that as a group, blacks in America today are better off than they would be if they had all been born in Africa.  Blacks no longer have a reason to be angry at America or with white Americans in general.

Most non-black Americans have no ancestral connection to slavery. My own case, while not very interesting, is fairly typical.  My ancestors on one side were dirt poor Finnish immigrants that arrived here via Ellis Island long after the end of American slavery, and those on the other side were dirt poor English northern “wage slaves”.  None ever owned or cared to own another human, and one died fighting in the war to end slavery.  I deserve no credit for his sacrifice, but also deserve no guilt or responsibility for the actions of those he was fighting.  But even if ones great-great-grandfather had been Simon Legree himself, that shines no ill light on the descendent. It is wrong to punish the son for crimes of the father, let alone long dead, unknown ancestors.  Besides, if we are to point our fingers at ancestors, then America’s blacks might as well point at their own white ancestors that owned slaves and fathered slaves, not those of most white Americans who did neither.  We are each responsible for the meanness or racism we harbor in our breasts today, but not for that of others.

Racism is not just judging people by race – that practice is better described as “prejudice” as in pre-judging people based on conditions they do not control.  Racism is a bigger, broader term meaning placing an unreasonable emphasis on race rather than on individuals.  Anyone who judges a black person by the color of his skin is both prejudice and racist, but no more so than one who condemns the white race for the actions of the long dead portion of it that practiced or supported the practice of slavery in 18th and 19th century America. 

Likewise, without trying to justify the “Trail of Tears” or “Wounded Knee”, American Indians (note 1) are better off today than if Europeans had never bumped into these continents.  This may not seem obvious to some, but any American Indian that cannot see without his eye-glasses or has been relieved by modern medicine of appendicitis or an impacted molar should find it easy to agree. And any over the age of 45 or 50 should simply be grateful for being alive because research shows that pre-Columbian life spans among natives of the Americas were typically 35 to 45 years, and on the decline long before 1492 according to Dr. Richard H. Steckel and Dr. Jerome C. Rose in the book that they edited titled “The Backbone of History: Health and Nutrition in the Western Hemisphere(note 2).  Indians in general live longer, healthier, more comfortable lives today than before 1492, and there is no reason to believe that their living conditions would have improved measurably between then and now without the introduction of European technology.  While European peasants were perhaps worse off than most American Indians in 1492, Europe was poised for advances that would raise the standard of living for all of its citizens.  Those living in the Americas were in no such position; civilizations that have not invented the wheel or printing press do not experience sudden surges in technological advancement. 

Notwithstanding the hell their antecedents went through to get here or the millions who will never be born because would-have-been ancestors were wiped out prematurely by disease or bullets, at this moment in time, and I daresay looking forward, our American Indian fellow citizens are better off because Europeans came along.

Am I better off because my ancestors on one side left England to come to America a couple of hundred years ago and those on the other side Finland a hundred years later?  I’ve been to England and found it a very pleasant country, and I believe Finland is also, but I would not trade the life I’ve had in the United States for citizenship anywhere else in the world.  I believe myself, and others of European descent, are better off being here than in the “old country”, no matter the hardships so many went through to make it happen. 

One needs only to chat with a few of America’s recent immigrants to learn that they, almost unanimously, are thrilled to be here. I can state examples of people from all over Eastern Europe and Asia as well as Latin America and Mexico of people that embrace their new American citizenship with happiness and pride. In general, no matter how it came to be, race notwithstanding, Americans are lucky to be citizens of the United States of America. 

Booker T. Washington’s message to the young, black men and women that came to his Tuskegee Institute for education and training was consistent for the decades he was in charge there – learn skills that make you valuable to a community, and you will be welcome in any town, north or south.  His goal was to raise up black youth to be solid, valuable citizens and in doing so to help raise up the entire race, the entire south, and the entire nation.  He taught them to scorn the label of victim and embrace their citizenship.  We might argue that Washington was overly optimistic in his day; that no matter their skills blacks would have been shunned in far too many communities in America; but even if his message was overly optimistic in 1900, it is certainly true today, and the value of his message to scorn victimhood and becoming valuable citizens is universal.

Washington taught victims to shun the role of victim and become solid citizens; today our leaders create victims where they do not exist for political gain. In this modern era, the last decades of the twentieth century and the first decades of the twenty-first, there are fewer real victims in the United States than at any time in history, and perhaps more people than ever that perceive of themselves as victims.  Victimhood is practically a status symbol in modern America.  We are in desperate need of leadership that remembers and echoes the wisdom of Booker T. Washington.  We are in desperate need of the optimism and patriotism in our citizenry that Washington worked to instill in his students and others.  Only then can we all work together toward “a stronger and more hopeful condition” for all Americans.  


Note 1: Like many writers I’m a bit at a loss for a satisfactory term for what are today commonly called “Native Americans”.  That term in my opinion insults all who were born in America that are not of the indigenous race and also insults the “Natives” because “America” would not be the name of their homeland if not for Europeans.  I settle on the term “American Indian”, however inappropriate, because my Shoshone friends refer to themselves as “Indians”, but I feel like I have to differentiate between them and my friends from India. 
Related Links:

Friday, February 22, 2013

George Washington - General


On Independence Day 2012 the National Geographic Channel presented a program called “The Real George Washington” for the expressed purpose, in the fashion of the day, to dispel the heroic myths surrounding Washington’s life and instead display how he was vain, power hungry, and a bad general.  The charge of power hungry can be dealt with in a couple of sentences: The crown of America was Washington’s for the taking following the Revolutionary War; all he would have had to do was declare himself King and his officers, men, and the public at large would have cheered at his coronation. King George III himself stated that if Washington resisted placing the crown of America on his head he would be “the greatest man of the age”. Washington went before Congress to tender his resignation and then he went home.  Coaxed out of retirement to participate in the Constitutional Convention, he then became our first President and could have been so for life had he chosen to run every four years, but instead he thought it prudent to set the precedent of only running twice.  Willingly giving up power for the sake of one's country, not just once but twice, are not the actions of a power hungry individual. Perhaps Washington was unusually hungry for fame and glory, but the charge of power hungry is ridiculous.

I’ll stipulate to his vanity - and thank the stars for it along with his hunger for glory – his concern for the preservation of his sacred honor and his place in history was his prime motivator in spending eight years of his life at war and in foregoing the throne.

This leaves the charge of poor generalship, or to quote the program, "mediocre tactician".  That statement on its face is somewhat true, at least early in the war, but the National Geographic Society seems content to leave us with that simplistic evaluation of Washington's military abilities, and the subject is far too complex for that.  Certainly the Continental Army won few battles under Washington’s command; and he was initially not an experienced commander having previously commanded troops only briefly in the French and Indian war.  His success in forcing the British evacuation of Boston early in the war was largely because of innovative subordinates and because the British really intended to leave anyway, and this nominal success was followed by bitter defeats in a series of battles in New York and a humiliating retreat across New Jersey into Pennsylvania followed by weeks of just trying to elude the British and keep the army intact.  It’s difficult to gauge Washington’s ability as a tactician from these events, he was at such a numerical and tactical disadvantage that perhaps the greatest of generals could have done little better, but it was in the months following New York, between that summer of Independence and Christmas of that year, 1776, that Washington began to evolve into a brilliant strategist, a fact that The National Geographic Society virtually ignores.

In order to understand the evolution of Washington’s generalship one must understand the difference between military tactics and military strategy.  Tactics is how to make use of terrain, manpower, equipment, the enemy's weaknesses, & etc to win a battle; strategy is figuring out how to win the war - tactics is how battles are won; strategy decides which battles to fight.  Washington made tactical mistakes during those battles in New York, but not horrendous ones and not more than many generals in many wars in many battles that were won; mostly he was simply outgunned.  His real mistake was in fighting those battles to begin with, not because New York was not strategically important, it was, but because the odds against winning were far too great, and the consequences of losing too devastating.  The fact that New York was virtually surrounded by navigatable water put Washington at too much of a disadvantage; he not only had to deal with General Howe’s army, but also the guns of Admiral Howe’s fleet; only extremely fortuitous weather conditions prevented the fleet from sailing up the Hudson River and destroying the Continental Army.  Historians disagree to what extent this strategic mistake can be blamed on Congress rather than Washington.  Professor Allen C. Guelzo at Gettysburg College states in his lecture series on the Revolution that Congress issued a direct order to Washington to defend New York; David McCullough in his book 1776 states just the opposite; while Ron Chernow in his biography titled Washington, A Life tells of correspondence between Washington and Congress on the subject, but without mention of a direct order.  What we know for sure is that Congress did exerted pressure on Washington to defend New York even if there was no direct order to do so; John Adams referred to it as “a kind of key to the whole continent” and stated that “no effort to secure it ought to be omitted”; and we also know that Washington was determined on his own to defend New York with or without an order from Congress, so perhaps the point is moot.  Fortunately he was not too vain to learn from this mistake, and the strategic plan that emerged was in fact a revelation - a singularly unique strategy suited to a unique war: he could win the war without winning battles, or rather by winning only a few strategic ones.

One can't say to what degree Washington's long term strategy for the winning of the war had evolved by the battles of Trenton and Princeton as 1776 became '77.  What he knew leading up to crossing the Delaware River on Christmas night to attack Trenton in the early morning was that he had to have a victory.  He didn't need to gain and hold ground; he didn't need to defeat a huge British force; but he had to put a battle in the win column or his horribly discouraged little army was going to dwindle away, and by now he understood that it wasn't New York or any other piece of ground that represented the hope of the infant United States; it was the Continental Army.  He came to understand that he didn't have to win a lot of battles; he just needed to keep his army intact; fight enough battles to be taken seriously, not give the British free rein, and occupy his troops (armies that never fight are as prone to desertion as armies that lose); win enough to keep morale in the army high enough to minimize desertions and promote enlistments as well as discourage enlistments in loyalist militia units; and outlast the British.

This strategy was contrary to Washington's military personality which tended toward the aggressive.  He wanted to command a well oiled military machine; he wanted to outsmart and outmaneuver his enemy, but while his army’s discipline and abilities had improved over time from the militia that he started with, and while many of the soldiers were veterans of the French and Indian War, it was still primarily a citizen army, and while he displayed moments of tactical brilliance he would never be a great tactician.  Still, fighting a defensive war was not to his liking, and he continued to hope for that one great victory that would turn the tide and end the war quickly.  He hoped for it at the Brandywine river where his army was nearly equal in number to the British force he opposed and his troops had the advantage of being well entrenched as the enemy approached, but he was outmaneuvered and outflanked because he gave undue credence to intelligence that fit what he already believed and discounted intelligence to the contrary.  So he was forced to retreat and allow the enemy to march into his country's capital rather than risk the extermination of his army; he could lose Philadelphia and still hope to win the war if his army was intact.  This was not the same general that had stubbornly fought one losing battle after another in New York; he had learned from his strategic mistakes, and following Brandywine Washington avoided battle except on rare occasions when he had a numerically superior force or other tactical advantage. Had he been ordered by Congress at this stage Washington would probably have resigned rather than lead his army into another unwinnable battle.  His caution was not due to concern for his personal safety; his courage under fire is documented multiple times by multiple people in multiple battles in two wars. His concern was always for the preservation of the Continental Army, the thread upon which the hopes of the United States of America dangled.

Washington was not directly involved in the decisive battles at Saratoga, New York that took place nearly simultaneously with Brandywine and where a huge American victory was enough to convince the French to ally themselves with the fledgling nation.  He was, however, instrumental in that battle from afar by keeping the main British army occupied so that it did not reinforce the British army in the north, and because prior to the battle of Brandywine he sent three of his best officers, General Benedict Arnold, General Benjamin Lincoln, and Colonel Daniel Morgan with his regiment of sharp shooters to assist the efforts to repel the British invasion from Canada.  General Lincoln was instrumental in destroying the British supply lines before the actual battles at Saratoga, and the other two officers and their men played huge roles in those battles.  Despite his later treachery, Benedict Arnold was one of the bravest and most energetic of Continental officers, and is considered to be the true hero of Saratoga. What a testimony to Washington as Commander in Chief that he sent such valuable assets to assist an effort hundreds of miles away when he knew that he would soon be in a major battle himself.  It’s interesting to speculate; had Benedict Arnold and Daniel Morgan been guarding Washington’s right flank at Brandywine rather than Horatio Gates’ left flank at Saratoga, if the outcomes of those two battles might have been reversed.


Washington was not on the battlefields in the Carolinas when the British chose to move the war south, but for almost five years he worked his strategy, fighting few battles, winning fewer, and keeping his army together until the great opportunity at Yorktown, Virginia which some say he stumbled onto by accident and was really a victory belonging to the French fleet who, by taking control of Chesapeake Bay, left the British army without a means of resupply or evacuation. These points might have some merit, but the fact remains that without Washington's patient, strategic conduct of the war during those years of frustration for him and depravation for his army there very likely would have been no Continental Army to stumble onto the opportunity at Yorktown, and no United States of America for the French to ally themselves with.  The fact remains that Washington commanded an ill equipped, ill fed army that ultimately defeated the most powerful military force in the world.


If tactics and strategy are two legs of a military tripod then the third is logistics.  How is an army organized for best effect?  How is it fed, clothed and equipped?  How is it moved from place to place?  How is the morale and well-being of the army maximized to the degree possible? 

In these logistical areas Washington also deserves high marks.  Perhaps he had a tendency to micro-manage, but a few examples show that it was to good effect. He organized the army into brigades consisting of three or more regiments rather than the traditional British system of each regiment being an independent unit.  While the British threw regiments together into brigades under temporary commanders on an ad hoc basis, permanent American brigades commanded by permanent brigadier generals minimized confusion on the battlefield.  Identifying regiments by State and lumping soldiers together with neighbors and relatives applied peer pressure that bolstered courage under fire; soldiers did not want to appear cowardly in front of friends or folks that could tell of it back home.  Insisting that the soldiers in the Continental Army be vaccinated against smallpox at a time that vaccination was very controversial probably avoided an epidemic that would have decimated the ranks.

Washington was at a huge disadvantage when it came to transport of his army; the British could generally hop on ships and be taken anyplace along the seaboard and often inland via navigable rivers, but America had virtually no navy so Washington’s army had to move overland.  His ability to move his army quickly under difficult conditions whether in retreat or to take advantage of opportunity was remarkable.

Every school child knows about the winter of deprivation at Valley Forge, but it was only one of many, and perhaps not the worst of them.  Washington’s greatest challenge was not on the battlefield; it was in keeping his army supplied with little or no help from the Continental Congress that lacked the authority to tax and was therefore constantly short of money to conduct the war. Washington resisted the temptation of simply taking provisions from farmers and other citizens without something in the way of compensation – often from his own pocket.  The British and their German hirelings were not so restrained.  Thus Washington skillfully, wisely, and successfully balanced the tremendously important strategic goal of keeping or swaying public opinion in favor of the American cause against the logistical problem of supplying his army.

Of course Washington was aided in all of these areas by talented subordinates, but this only demonstrates another of his logistical strengths – his ability to recognize talent among very unlikely sources of officers.   At a time when birth into an aristocratic family and the ability to purchase prestigious military commissions was the normal means of selecting an officer corps in the British military, Washington was able to find talented officers among book sellers, Quaker farmers, ministers, and college dropouts.


One interesting way to evaluate Washington as a general is to look at a couple of generals in somewhat comparable situations since his time.  The obvious comparison is Robert E. Lee who was a brilliant tactician in a losing cause.  This evaluation is far too simplistic and not quite fair – Lee was not in charge of all of the southern armies and did not have strategic control of his war; Jefferson Davis who considered himself a military genius held overall command and controlled the “big picture” strategically.  Neither did Lee’s adversary have a communication line that included an ocean crossing. What’s worth noting is that Lee’s two major defeats prior to Appomattox were Antietam and Gettysburg – the two attempts at aggressively invading northern territory.  These decisions to invade the north, whoever made them, might have had worthy political rational, but they were strategic disasters.  In the end Lee’s amazing tactical brilliance in many battles (not including Gettysburg) could not overcome the poor strategy under which the war was conducted.
A less obvious general to compare to Washington is Ho Chi Minh who was a great admirer of Washington and studied his military strategy.  The parallels are remarkable: a small citizen army on home turf fighting the most powerful military in the world based an ocean away where popular support for the war is never complete and wanes over time.  It’s interesting that Ho’s one major deviation from a Washington like strategy was his coordinated attacks on several major cities in South Vietnam in 1968 known at the Tet Offensive, a military blunder equivalent to Gettysburg, but successful in that it tipped the scales of public opinion in the United States away from supporting the war. Can Ho Chi Minh be credited with so much wisdom that he knew that even in defeat a major attack would help him win the war?  It’s difficult to say; but we can say that, like Washington, he understood that as long as he wasn't annihilated, he had a good chance of holding out to win the war when his enemy, though undefeated, gave up and went home.

It's good that historians continue to dig for historical truth in regard to the American Revolution and our Founding Fathers, and it's true that Washington was the subject of much myth and legend during his life and long after - myths that should be dispelled and legends that should be challenged; but I question the motives and honesty of those whose research seems predisposed to discover or prove the negative or purposely ignore evidence of the positive in regard to Washington and other American icons. 
As a student and lover of American history I hesitate when asked, “Who was the greatest President of the United States”, the answer is not obvious and while Washington would certainly be on the short list, mistakes made and some of the precedents set during his Presidency have had negative effects ever since.  But if asked, “Who was the greatest man who ever became President of the United States”, then there is no hesitation; that man was George Washington.  There were many amazing men in the Revolutionary crowd, but of only one can it be said, “If that man had not existed at that time, there would be no United States of America.”  That man was General George Washington.

Monday, January 21, 2013

Growers and Gatherers


In southern Idaho is a long, wide, open valley called Camas Prairie, named for a flowering plant that once grew there in abundance.  It’s sparsely populated by mostly farmers and ranchers raising mostly potatoes, wheat, barley, seed corn, alfalfa, and cattle.  But of course this was not always the case.  For perhaps millennia until less than 200 years ago this valley was inhabited by almost no one, but was visited annually by thousands of Shoshone and Bannock people, among others.  These hunter gatherer tribes were drawn to the valley to gather the edible roots of the camas plant, a staple of their diets. 

If one reads John Locke and other philosophers that deal with the topic of land ownership the agreed upon theme is that initial ownership of previous wilderness land is constituted by putting the land to use, by tilling it, improving it, and living upon it.  Locke went as far as to say that land has little or no value until improved by labor and that by pouring ones labor into the land, entwining the effort and the land together so that they are inseparable is what constitutes ownership, because one is certainly entitled to own the result of his labor and if that result is integral to the land, then he must also own the land that had virtually no value prior to his efforts to improve it.

So when white settlers came to Camas Prairie the Native Americans lost the right to harvest there because they had no claim to the land.  By no ancient definition did the Shoshone and the Bannock own Camas Prairie, and they did not want to “own” it; they simply wanted to continue visiting it and gathering camas roots every year as their ancestors had done for centuries.  They did not sow; they only harvested, but surely the centuries of occasional use count for something even if it does not constitute ownership.  

History tells us that even if they had lived on that land their claim would not have been respected, but that is not the question of the moment.  The question here is what claim they had or continue to have.  Did the visiting of Camas Prairie by their ancestors each year for millennia to gather food give nineteenth century Shoshone and Bannock a right to continue doing so? Do their descendents still have such rights?  If so does that right extend to the extreme of disallowing crops and cattle that feed millions rather than leaving nature to feed thousands?  The story of Camas Prairie in Idaho is not unique; much of the United States, indeed of the New World, would be left to nature if such claims were acknowledged and honored.  Millions would starve, but such pragmatism does not eliminate the claim, at least not the claim of those that went hungry when the valley was first occupied by the agrarians.  It is not justifiable to force a people to go hungry so that a larger group of people might be fed. 

So the Bannock and Shoshone had, and perhaps continue to have, rights to gather food in Camas Prairie, but if we are concerned with the greater good served by the feeding of vastly more people, then it cannot be concluded that the valley should never have been converted to agriculture.  We cannot lay Camas Prairie and other places of ancient food gathering aside perpetually for the decedents of those that visited them annually to gather food before an agrarian society came along.  Every bit of land on the globe save the poles has provided nourishment for a race of food gatherers at one time or another.  Abolishing agriculture in such places and setting them aside would eliminate all of the crops on earth.  So it’s not right that the gatherers were forbidden to gather food in Camas Prairie, and it wouldn’t have been right to forbid the farmers to settle and make use of land that was so little utilized.

Perhaps this discussion seems moot; there are not many hunter-gatherer societies left on earth and we probably don’t need additional moral guidelines for dealing with them, but when we can point to specific individuals that suffered and name them by name, when we can talk to their grandchildren; the history of Camas Prairie and hundreds of similar locations is not so far in the past that the moral dilemma should be ignored.  The debate is alive because the debate over Native American rights continues, and because the moral history of America is worthy of discussion.  It is a worthwhile exercise to find an answer to this moral dilemma.

But moral dilemmas don’t actually exist; every moral question has a moral answer if we break the situation into the fundamentals rights of those involved.  In this case the rights of both parties can be served if the food gatherers are granted the right to annually glean from the fields of the food growers, perhaps not perpetually, but at least for a few generations.  Perhaps this answer was employed long before Europeans set foot in the lands of the Shoshone and the Bannock.
In Deuteronomy we read of the ancient practice of allowing the poor to glean the fields of the landowners.  Perhaps this practice did not start as an act of charity at all but rather as a means of dealing fairly with those that lived off the land before it was tilled, before the agrarians came along.  Can we imagine an agricultural society with superior weapons and larger population that moves into a sparsely populated, fertile valley and endeavors to deal fairly with those that have wandered through it hunting and gathering for generations?  Can we imagine the leader of the agrarians saying to the leader of the wandering gatherers, “We will take possession of this valley and grow crops, and if your people choose they may live with us on the land and help work the fields for daily bread, or if they prefer to continue wandering they may glean from the edges of our fields when passing through our valley as they have always gleaned from this land.  And when we meet it will be in peace.” 

Perhaps the scene described never took place in all the history of human relations, or perhaps it was common practice at some time in some part of the world and led to the custom chronicled in Deuteronomy.  In any case we can imagine it and know that the Native Americans that gathered roots in Camas Prairie could have been treated fairly and still allow for white settlement.  As the camas became scarce they could have gleaned corn, wheat, barley, potatoes, and maybe even an occasional steer.  There is the answer to our dilemma, but one that was all too seldom, if ever, applied.  Instead there were inefficient, corrupt, too little too late, ineffective government programs.

Tuesday, January 1, 2013

The “General Welfare” Clause


There are those that insist that what is sometimes called the “General Welfare Clause” in the United States Constitution justifies and even mandates that America be a cradle to grave welfare state, that it lends Constitutional sanction to our government taking from some in order to give to others.  But no honest student of American history could possibly hold this erroneous notion.

To clear up a misconception held by some, the General Welfare Clause is found in Article I, Section 8 of the Constitution, not in the Preamble which also mentions the general welfare, and reads, “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America”.  This statement is the justification for a new defining document to replace the anemic Articles of Confederation and lists the purpose and goals of the Constitution; it is not part of the Constitution proper and has no legal standing.  Nevertheless, the analysis of the term “general welfare” below applies to its use in the Preamble as well as in the General Welfare Clause.

Article I of the Constitution defines the legislative branch of our central government.  The first seven sections of Article I lay out the structure of the legislature, the qualification requirements for Senators and Congressmen, the apportionment of representation of the States, and other defining statements.  Article I, Section 8 enumerates the powers and responsibilities of Congress and begins with the “Taxing and Spending Clause” which includes the “General Welfare” clause: “The Congress shall have Power To lay and collect Taxes, Duties, Imposts and Excises, to pay the Debts and provide for the common Defense and general Welfare of the United States; but all Duties, Imposts and Excises shall be uniform throughout the United States;…”  This statement fulfills the primary purpose of the Constitutional Convention which was convened to correct the inadequacies in the Articles of Confederation, the most blatant being the lack of congressional authority to tax. 

But what does that part about the general welfare mean?  Obviously it’s mentioned along with providing for the common defense as justification for giving the central government the power to tax, but again – what does it mean?  The key is in the word “general” which means, according to Webster’s primary definition: “Of, for, or from the whole or all; neither particular nor local.”  From the time of the Mayflower Compact that bound the Pilgrims into “a civil body politic” with authority “to enact, constitute, and frame, such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony;”, the word “general” was used in colonial charters and State constitutions to mean ALL citizens.  Also worth noting is the definition of “welfare”: “The state of being or doing well; condition of health, happiness and comfort; well-being; prosperity.”

 In other words, in addition to providing for the common defense, the central government, with appropriation authority held by Congress and administration in the realm of the President, can spend tax money on things that promote the well-being of all of American society, but this clause specifically DOES NOT authorize Congress to appropriate or the President to spend money to benefit any subset of society; such appropriations would be beneficial to the welfare of some, but not to the general welfare. General Welfare cannot mean to harm some in order to benefit others or to take from some in order to give to others.
Obviously many of the ways that Congress chooses to spend taxpayer money do not provide for the common defense or promote the general welfare, but rather promote the welfare of some at the expense of others, but looking for a legitimate example of government promotion of the general welfare, few will argue against government support of public education.  An uneducated citizenry unable to compete in a complex world and unable to understand the fundamental benefits and responsibilities of citizenship is detrimental to the nation as a whole - to every citizen, and to the degree that public education eliminates such ignorance it indeed promotes the general welfare as intended by the Framers of the Constitution.  We may debate about whether or not our current education system accomplishes this goal, but the desirability of the goal, and the fact that it indeed promotes the general welfare of the United States should be universally accepted.  On the other hand appropriations for studying the effect of marijuana consumption on the mating habits of chimpanzees benefit only those being paid to do the research (and, of course, the chimpanzees).  Those favoring such appropriations must look elsewhere in the Constitution for justification.  These examples are used merely to illustrate the meaning of “general welfare”, chosen because few, other than chimpanzees, will argue with them.  Others may debate additional examples of government expenditure and whether or not they legitimately promote the General Welfare.

Thomas Jefferson and James Madison both weighed in on the General Welfare Clause and warned about its use to justify bigger government.  Madison wrote, “If Congress can do whatever in their discretion can be done by money and will promote the general welfare, the government is no longer a limited one possessing enumerated powers, but an indefinite one subject to particular exceptions”. Jefferson said much the same thing using less than half the words, “Congress has not unlimited powers to provide for the general welfare, but only those specifically enumerated.” These statements stress that the General Welfare Clause does not give congress additional powers over those specifically listed (enumerated) in the Constitution, it is simply mentioned as justification for giving the central government in general, and congress specifically, the authority to tax.


It was understood by our Founders and Framers that in its most fundamental definition the only purpose of government is to promote the general welfare of its citizens – this is the foundation of the Social Compact, the agreement of all citizens to give to a governing body reasonable power and means to protect the lives and property of those that choose to live under its jurisdiction. A wonderful, literal example is the Mayflower Compact mentioned above.  All legitimate functions of government promote the general welfare: defending citizens from outside aggression, passing just and equitable laws, and punishing those that break those laws all promote the general welfare.  If government does not protect the lives and property of its citizens, then there is no reason, purpose, or justification for government, and to be legitimate the social compact must apply equally to all; justification of government is eroded any time one segment of society is benefited at the expense of another.